What Does It Mean to Be Human? Why Our Future Might Depend on That Question

Last week, two things caught my attention—both strange in their own ways, and both pointing to how weird our world is getting when it comes to understanding who we are.

1. A “Queer Lectionary”?

The first was a book that’s about to be released: A Queer Lectionary: (Im)proper Readings from the Margins—Year A. Sounds intense, right? Basically, it’s trying to mix queer theory—a field of thought that pushes back against traditional ideas about gender, identity, and how people “should” be—with Christianity.

Now, I’m all for asking hard questions, but here’s the deal: queer theory is about breaking categories apart. It’s intentionally confusing, often uses complicated academic language, and tries to show that things we think are “normal” are actually just made-up power plays. On the flip side, Christianity is built on the idea of stable truths: things like “men and women are made in God’s image,” and that worship shapes people to live a certain way.

So, trying to jam the two together feels like mixing oil and water. If you’re tearing down categories like male and female, but Christianity depends on those categories to tell its story about God, people, and salvation—how does that even work? It’s like trying to build a house while pulling out its foundation.

2. A Real-Life Dire Wolf (Sort Of)

On the same day I saw the queer lectionary, I read an article about a company claiming they brought back the dire wolf from extinction. You read that right. Think: science fiction meets real life. The reality’s a bit less dramatic than cloning an ancient beast, but the tech behind it—gene editing—is real. And it’s powerful.

This isn’t just about making cool animals. It’s about humans having the ability to change what’s natural. At first, that might sound awesome—like curing diseases or fixing genetic problems. But it also raises a huge question: What does it even mean to be human?

The Big Picture: The Fight Over Human Nature

These two things—queer theory and gene editing—might seem totally unrelated. One’s from the world of ideas, the other from science labs. But they’re both asking the same big question: Can we change what it means to be human? Should we?

That’s where things get even more complicated.

Take the transgender movement. It’s pushed society to rethink gender in heretofore unthinkable ways—sometimes at the cost of things like women’s sports, private spaces, or parental rights. But it’s not just about LGBTQ+ issues. It’s also part of a much bigger idea called transhumanism—the belief that human limits (like biology) are problems to solve instead of realities to live with.

And who’s driving that idea? People like the “Tech Bros”—the ones behind the world’s biggest companies and boldest inventions. They’ve got money, power, and the tools to change what it means to be human. Think Elon Musk and others like him. Sometimes they say the right things (Musk has spoken against parts of the trans movement), but are they doing it for the right reasons—or just because of personal drama in the family (Musk)?

So, What Now?

We’re living in a time where ideas and tech are coming together in ways no generation before us has faced. And while some of these changes might seem exciting or even helpful, others could erase what makes us, well, us.

Trans activists want to rewrite gender. Scientists want to rewrite DNA. And somewhere in the middle, regular people like you and me are trying to figure out where the line is.

That’s why the question, “What does it mean to be human?” isn’t just for philosophy class. It’s for anyone who cares about the future.

Because if we lose the answer to that… we might lose ourselves.

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Stay Human

Truth Seeking Is Not a Pathology

In her essay “Truth Seeking Is Not A Pathology,” Mary Harrington delves into the tension between truth-seeking individuals and modern societal norms that often prioritize social consensus over objective truth. She begins by discussing the 2017 incident involving James Damore, a former Google engineer who was dismissed after circulating a memo suggesting that not all gender disparities in employment are solely due to discrimination. Harrington notes that Damore’s analytical approach, which emphasized empirical evidence over prevailing social narratives, led some to speculate that he might be on the autism spectrum. This, she argues, reflects a broader trend where society labels intense truth-seeking behavior as a disorder, marginalizing those who prioritize facts over social harmony. 

Harrington traces this phenomenon back to philosophical shifts that began with thinkers like William of Ockham, who emphasized empirical observation over abstract universals. This mindset paved the way for remarkable scientific and technological advancements but also led to unintended consequences. The development and use of the atomic bomb during World War II exemplify how the pursuit of “technically sweet” solutions, as physicist Robert Oppenheimer described, can have catastrophic outcomes when ethical considerations are secondary. 

In response to the devastating effects of such unbridled technological advancement, Harrington suggests that society recoiled by turning its focus inward, leading to the rise of transhumanist technologies like the contraceptive pill. This inward turn aimed to re-engineer human nature itself, operating under the belief that there is no inherent human nature, only constructs to be modified. However, this approach often dismisses the importance of meaning and purpose in human life, leading to societal issues such as the erosion of family structures and a decline in religious faith. 

The essay also highlights the contemporary challenges faced by truth-seekers in a culture that often values social consensus over objective reality. Harrington points out that this dynamic has led to a decline in genuine innovation, as the suppression of truth-seeking tendencies stifles technological and societal progress. However, she observes a resurgence of appreciation for truth-seekers in fields like artificial intelligence, where the effectiveness of models depends on accurate data and objective analysis. Companies at the forefront of AI development are beginning to recognize the value of individuals who prioritize truth over social conformity, suggesting a potential shift back toward valuing objective reality in technological advancement. 

In conclusion, Harrington advocates for a societal reorientation that balances empirical truth-seeking with ethical considerations, emphasizing that acknowledging and respecting human nature is crucial for meaningful progress. By restoring truth to a central place in our cultural and technological endeavors, we can foster advancements that are both innovative and aligned with human values. 

https://www.maryharrington.co.uk/p/truth-seeking-is-not-a-disorder

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Stay Human

Species Fluidity? Transpups?

In 2016 a documentary revealed a previously little-known global subculture of people living double lives as “human pups”, wearing elaborate dog suits and engaging in “human puppy play” with their handlers.

I wish I could say this is just one big publicity gag. But, I can’t.

You can read details about the subculture at this news story in The Guardian (UK). A trailer of the documentary is embedded in the story. Check it out.

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Here are two quotes from the story that should sound familiar to those who’ve been reading this blog or following the logic of the Gender Identity movement.

Kaz, another pup, argues that for some, being a puppy isn’t just a fun mask to try on – it’s how they identify; it’s who they are.

Whether we see it as a kink, an identity, a reaction to an early experience, a form of escapism or a fetish, the main thing, says Tom, is that we see it at all; that we know it’s there and accept it. “It feels like you can be gay, straight, bisexual, trans and be accepted,” he says. “All I want is for the pup community to be accepted in the same way. We’re not trying to cause grief to the public, or cause grief to relationships. We’re just the same as any other person on the high street.”

theguardian.com

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Louis Hersent – Pandora Reclining in a Wooded Landscape –
Public Domain

This is the Pandora’s Box we’ve opened up. Trans-activists and Gender Identity Ideologues often accuse critics like me of supporting biological determinism. The “pups” in this story would accuse me of species determinism.

Do we want to live in this world? Again it cannot be a question of loving confused people. That’s a given. These folk need therapy, prayer and plenty of hugs. Not pats on the head, or belly rubs.

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If you are still interested, here’s an interview of one of the documentary “puppy” stars. When you finish please read my reflections below.

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For most people sex becomes visible at birth, or via ultrasound, whichever comes first.  We are born anatomically, chromosomally, male or female.  But even before that, mature reproductive cells called gametes, male sperm & female eggs, determine biological sex.  When the sperm fertilizes an egg at conception, the baby will be either a male or female human.  At around seven weeks, if the embryo is male, the testes secretes testosterone, masculinizing the brain, if the embryo is female, this process does not occur.

Sex is not “assigned” at birth. [See my rebuttal of that fiction here.]  This rhetorical move by Transgender activists (widely used and accepted) suggests that your sex may be reassigned, surgically or otherwise, even though your DNA encodes every cell in your body as either male or female.  Against all reason in my view, some think reassignment possible.   Even some medical professionals, and well known medical associations have gone along with this fiction. 

I blogged about the politicization of the medical profession here and here

We are told by many in this debate that the body is essentially irrelevant, which leaves us with the more relevant characteristics of mind, will, imagination, desire, emotions, all components of our inner life.  Outer life, visible life, the life of the five senses, biological life, DNA encoded life, are deemed insufficiently relevant. Only what we think, what we desire, really matters.

Thus, inner conviction trumps biology, and thereby divorces our humanity, splitting our mind-body unity into two disconnected parts, resulting in mind-body alienation.

Okay.  If that split is one that ought to be recognized by society, what about these bloaks in the UK who think they are dogs? Are there any limits to psychological preference and the convictions of the inner life?  If you think you are a bird and jump off the Golden Gate Bridge, will you fly? 

If psychology trumps biology, then when you say you are a dog, aren’t you indisputably a dog?  And shouldn’t public policy accommodate that belief? What’s to keep an activist from shouting “a trans pup is a real pup!” If there are zero biological boundaries to consider, why not?  If there can be gender fluidity, why not species fluidity?  Logically, what’s the difference? 

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How is this not mental confusion screaming out for therapy and prayer? How can we possibly affirm these mental disorders?  If we disregard chromosomal sex, (males are born with XY chromosomes, females have XX chromosomes,) if we deny what male and female gametes have “lovingly” produced why can’t someone deny their species genetic markers?  If we disregard the breasts, uterus and ovaries, the penis and testicles, the unmistakeable reproductive parts of males and females, what’s to stop someone from disregarding their humanity and unfortunate lack of paws? 

If you accept the premise that it is only what we think, feel, desire or will that truly and fully identifies us, even though every DNA informed cell in the body says otherwise, how can you deny Transpups the same legal recognition as those who are Transgender or any other identity they wish to claim? Isn’t this something we must accept to qualify as an inclusive society?

I’ll be the first to admit that biological facts are not everything. I’m not a philosophical materialist. But those facts are not nothing. For I believe our bodies are gifts from God, in partnership with our parentage, of course.  If we disregard our bodies don’t we disregard our God-given design? And isn’t that delusional?

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I’m a Classic Christian and regard Gender Ideology as anti-creational to the core. This blog is about “God’s Good Creation.” That’s why I’m writing about Gender Ideology. And “speaking up” as I’m confident Jesus would.

"Have you not read that the one who made them at the beginning 'made them male and female.'" [Matt 19:4]

As a Classic Christian I encourage everyone to “Embrace, Don’t Affirm” those with a Gender Identity Disorder (Gender-Dysphoria). Please read this post for more details.

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Email: blog@blueridgemountain.life