Sex Week at Harvard: And the Pursuit of Sensation


At one of America’s most prestigious universities, Harvard is hosting its 13th annual “Sex Week” — featuring, among other events, a workshop on “BDSM and kinks” led by a self-described “queer-trans Jewish certified sex educator,” Jamie Joy. This is where American academia has led us: a campus culture that claims to liberate young minds but instead distorts the most basic truths about human sexuality.

For years, universities have been the incubators of gender ideology and the sexual revolution’s latest iterations. The result? An environment where the denial of the created order is celebrated as enlightenment. When the stewards of higher learning host events that teach students how to pursue pleasure without purpose and few limits, it becomes clear that the pursuit of truth has been replaced with the pursuit of sensation.

Among the featured sessions this year: a discussion on dismantling the so-called “cult of virginity.” In other words, rejecting chastity as outdated and oppressive.

But the Christian understanding of sexuality isn’t about shame or repression; it is about reverence. Sexual self-gift belongs within the covenant of marriage because it is meant to express the deeper truth of our embodied nature: we are made for communion, not consumption.

It is tragic that the same institutions once founded to seek wisdom now confuse freedom with indulgence. Harvard’s “Sex Week” is not progress. It is a symptom of a culture that has forgotten what it means to be human.

Read the full report here: Campus Reform: Harvard to host BDSM, kinks workshop as part of 13th annual ‘Sex Week’.

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Celebrate God’s Good Creation

What Does It Mean to Be Human? Why Our Future Might Depend on That Question

Last week, two things caught my attention—both strange in their own ways, and both pointing to how weird our world is getting when it comes to understanding who we are.

1. A “Queer Lectionary”?

The first was a book that’s about to be released: A Queer Lectionary: (Im)proper Readings from the Margins—Year A. Sounds intense, right? Basically, it’s trying to mix queer theory—a field of thought that pushes back against traditional ideas about gender, identity, and how people “should” be—with Christianity.

Now, I’m all for asking hard questions, but here’s the deal: queer theory is about breaking categories apart. It’s intentionally confusing, often uses complicated academic language, and tries to show that things we think are “normal” are actually just made-up power plays. On the flip side, Christianity is built on the idea of stable truths: things like “men and women are made in God’s image,” and that worship shapes people to live a certain way.

So, trying to jam the two together feels like mixing oil and water. If you’re tearing down categories like male and female, but Christianity depends on those categories to tell its story about God, people, and salvation—how does that even work? It’s like trying to build a house while pulling out its foundation.

2. A Real-Life Dire Wolf (Sort Of)

On the same day I saw the queer lectionary, I read an article about a company claiming they brought back the dire wolf from extinction. You read that right. Think: science fiction meets real life. The reality’s a bit less dramatic than cloning an ancient beast, but the tech behind it—gene editing—is real. And it’s powerful.

This isn’t just about making cool animals. It’s about humans having the ability to change what’s natural. At first, that might sound awesome—like curing diseases or fixing genetic problems. But it also raises a huge question: What does it even mean to be human?

The Big Picture: The Fight Over Human Nature

These two things—queer theory and gene editing—might seem totally unrelated. One’s from the world of ideas, the other from science labs. But they’re both asking the same big question: Can we change what it means to be human? Should we?

That’s where things get even more complicated.

Take the transgender movement. It’s pushed society to rethink gender in heretofore unthinkable ways—sometimes at the cost of things like women’s sports, private spaces, or parental rights. But it’s not just about LGBTQ+ issues. It’s also part of a much bigger idea called transhumanism—the belief that human limits (like biology) are problems to solve instead of realities to live with.

And who’s driving that idea? People like the “Tech Bros”—the ones behind the world’s biggest companies and boldest inventions. They’ve got money, power, and the tools to change what it means to be human. Think Elon Musk and others like him. Sometimes they say the right things (Musk has spoken against parts of the trans movement), but are they doing it for the right reasons—or just because of personal drama in the family (Musk)?

So, What Now?

We’re living in a time where ideas and tech are coming together in ways no generation before us has faced. And while some of these changes might seem exciting or even helpful, others could erase what makes us, well, us.

Trans activists want to rewrite gender. Scientists want to rewrite DNA. And somewhere in the middle, regular people like you and me are trying to figure out where the line is.

That’s why the question, “What does it mean to be human?” isn’t just for philosophy class. It’s for anyone who cares about the future.

Because if we lose the answer to that… we might lose ourselves.

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Stay Human

When Queer Theory Meets the Cradle

Queering Babies and the Academic Void Where Ethics Should Be

So after marrying shrimp, what’s next? Apparently, queering babies.

In part two of the Citation Needed Podcast pilot, Colin Wright and Brad Polumbo wade into even more disturbing territory: a peer-reviewed paper titled Queering Babies: Autoethnographic Reflections from a Gay Parent through Surrogacy.”

Let me start by saying this clearly: I don’t toss around accusations lightly. But this paper is deeply inappropriate. Not because it’s about surrogacy, or unconventional family dynamics. But because it tries to sexualize infants under the guise of academic theory—and then gets published in a reputable journal.


What’s the Paper Arguing?

Yes, you read that right. The author, Balazs Boross, attempts to apply queer theory to infants, claiming that because babies defy adult expectations and are not yet “straight,” they are therefore queer.

In short: that babies are inherently queer.

It’s intellectual nonsense—and worse, it veers into incredibly creepy territory.


Autoethnography or Navel-Gazing?

As the podcast explains, the method used here is “autoethnography.” Sounds academic, right? But in practice, it’s just the author journaling his personal feelings and labeling them research.

He reflects on moments like his newborn daughter’s instinctual attempt to nurse from him—an entirely non-sexual, biological behavior—and describes it as “animalistic and perverse.” He says there wasn’t “much intimacy or innocence there.”

Frankly, that’s horrifying. That’s not academic analysis. That’s projecting adult notions of sexuality onto infants, and then publishing it as research.


When Theory Becomes Dangerous

The problem here isn’t just the lack of scholarly rigor. It’s the loss of moral grounding.

Queer theory, as used here, is obsessed with destabilizing boundaries: between man and woman, adult and child, even decency and indecency. In this framework, nothing is off-limits—not even babies.

Colin and Brad hit the nail on the head: this paper doesn’t just explore taboo topics. It removes the taboos entirely, all in the name of challenging “oppressive norms.” That includes norms like age-appropriate sexual boundaries.

If you’re not disturbed by that, you should be.


Why Are Journals Publishing This?

That’s the million-dollar question. Like the brine shrimp paper, this one was published by Springer Nature—a giant in the academic world. The journal? Psychoanalysis, Culture, and Society.

So again, this isn’t fringe. This isn’t some Tumblr blog. It’s the academic mainstream.

And as the hosts rightly point out, when peer-reviewed journals accept “research” that cannot be independently evaluated (because it’s just someone’s diary), the entire peer-review process becomes meaningless.


This Is Why People Don’t Trust Academia

When academic journals become playgrounds for ideology and personal confession, they lose their authority.

We’re told to trust experts. But what happens when the experts are publishing manifestos about shrimp weddings and breastfeeding selfies with psychoanalytic commentary? Public trust collapses—and deservedly so.

These aren’t just isolated flukes. They’re symptoms of a deeper sickness in academia: the prioritization of political ideology over empirical evidence, clarity, and basic ethical boundaries.


Where Do We Go from Here?

We need brave voices like Colin Wright and Brad Polumbo to keep pulling back the curtain.

We need academics who are willing to say: No, this isn’t scholarship. No, this doesn’t help anyone understand gender, sexuality, or ecology. No, you don’t get to sexualize infants and call it “research.”

And we need the rest of us—students, readers, citizens—to stop being afraid to say the emperor has no clothes.

[Citation needed podcast]

Check it out for yourself.

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Stay Human