CRT, Anti-Racism, Gender Ideology, Post-Colonialism, Queer Theory, with their ‘oppressor-oppressed’ worldview is a wicked brew indeed. Combine that with these poll results about U.S. adults under 30 and you begin to understand how today’s fermentations have ‘suddenly’ bubbled up into our wide open spaces. For example, since October 7, all those college students marching in support of Hamas.
For those unaware, TikTok is effectively ‘owned’ by the Chinese Communist Party (CCP).
The modern iteration of Marxism on campuses has shifted from focusing on economic classes to cultural identities, influenced by theorists like Herbert Marcuse and Antonio Gramsci.
I could add another 20 examples of ‘Pro-Palestine’ activists tearing down pictures of women and children recently kidnapped by Hamas.
And good God, this wicked brew doth make strange bedfellows. As in “Queers for Palestine.”
Cultural Jihad by any means necessary, I suppose. In the old Soviet days people like this were called ‘useful idiots.’ Many of our politically progressive Jewish fellow citizens just received their wake up call.
I haven’t written much about Critical Race Theory, but there are links in a ‘critical theory chain’ between early-to-mid 20th century Marxists and today’s Gender Ideologues.
You should read an excellent article on this by Law Professor Robert P. George of Princeton University.
Perspective: Are classrooms exchanging MLK’s dream for identity politics?
Some are dividing our world into two categories: persecutors and the persecuted. Reality is much more complex
What is being taught in many schools today is not critical race theory, if by “critical race theory” one means the writings of Bell, Delgado, Matsuda, Williams and others who developed this approach to law.
In fact, students are not given a formal “theory” of anything at all. But they are encouraged to view the world in a certain way — they are being taught to be identitarians — that is, to treat racial or gender identities as central to who they, themselves, and other people are. And this teaching is often justified in the name of “anti-racism.”
The article, “Is There a Doctor in the House?” informs us about progressive political ideologies that they argue are infiltrating the medical profession and radically altering the doctor patient relationship. They express concern about the emphasis on social justice, diversity, equity, and inclusion (DEI), racial bias, and health equity, which they believe are being prioritized over biological sex.
It is an extensive article covering several important concerns. Here are just a few.
In the realm of medical ethics, a revolution is underway. The banners of social justice are being raised, and under their shadow, the landscape of medicine is being redrawn. The architects of this new world order are the proponents of diversity, equity, and inclusion (DEI), and their CRT & queer theory tainted blueprints are marked by a distinct departure from the traditional foundations of medical ethics.
Lahl and Fell cast a critical eye on this unfolding revolution. They warn of the dangers of erasing the lines of biological sex in favour of the nebulous concept of self-identified gender. They lament the loss of language specific to women’s health, replaced by neutral terms that blur the significance of biological sex in medical research and patient care.
Terms traditionally used in clinical settings, such as “mothers,” are being replaced with neutral ‘inoffensive’ alternatives like “birthing parents.” Similarly, the term “woman” is frequently substituted with “individuals with a cervix.”
In essence, Lahl and Fell argue that this paradigm shift is “queering” the natural world by denying biological realities and replacing them with self-identified identities, which could potentially lead to harm and confusion in medical contexts.
They draw attention to a recent paper that seeks to redefine the boundaries of medical ethics, a paper advocating for the disregard of the health and safety of the developing fetus in the name oftransgender inclusion. This, they argue, is a perilous path that veers away from evidence-based medicine and towards healthcare dictated by activists.
For example, Lahl & Fell warn of the dangers of ignoring the known effects of testosterone on the developing fetus of a ‘transman’. They argue that a conservative, precautionary approach is warranted, and that the principles of medical ethics should guide the treatment of both the mother (pregnant ‘transman’) and the unborn child.
The activists who wrote the paper they critique do not share that concern.
Here’s a eye-opening quote from Lahl & Fell’s critique of those activists, whom they describe as “a group of transgender sociologists and enthusiasts, and healthcare activists, with not one medical degree among them.”
[The activists] argue that “gendered” pregnancy care is too focused on helping women have healthy babies, and that it might be okay for transmen to continue taking testosterone during pregnancy despite the known health risks to the fetus and effects on its normal development. The desire for “normal fetal outcomes,” according to the [activists], is rooted in a problematic desire “to protect their offspring from becoming anything other than ‘normal’” and “reflect historical and ongoing social practices for creating ‘ideal’ and normative bodies.”
This is, quite frankly, insane.
Yes. It. Is.
As this blog has repeatedly done, Lahl & Fell call for a return to the principles of evidence-based medicine. AND…a return to normal.
“Stop ‘queering’ the natural world,” we say.
The pursuit of social justice should not come at the expense of the health and safety of patients, particularly mother and child.
Nor, I’m compelled to say, at the expense of Truth. It won’t end well.