Genderizing Title IX in US Schools

Yearwood Crushing the Competition in “Her” First HS Race Against Females

Lawyer Candice Jackson has written a great piece for Genspect about how the U.S. government now interprets Title IX to cover ‘gender identity discrimination” side by side with sex discrimination.

She covers the fact that, “No, Trans Is Not Gay 2.0”. And many other important matters.

Grab graph.

Genderism inspires believers to seek a spiritual cure for the ills of ordinary human experience, by subscribing to a secularized gnostic dualism. “Born in the wrong body” and “becoming your authentic self” (at the low, low price of a lifetime of reality denial and extreme body modification) entice particularly vulnerable people to view any bodily or social discomfiture as a sign of having a “gender soul” that, when discovered and concretized through social and medical “transition,” represents a beautiful spiritual journey of self-actualization and esoteric wisdom. And because this blatantly spiritual, faith-based doctrine (pushed in a rather cultish manner by true believers) is buried under layers of pseudoscience and imitation civil rights, government officials and politicians reap the emotional benefit of feeling they are enabling the liberation of a “downtrodden minority” group. (There is no minority, and there is no group, of course, since literally anyone and everyone can claim a “gender identity” to take advantage of any of the legal and social privileges granted based on identity. This is reflected in the skyrocketing numbers of youth “identifying as LGBTQ.”)

Gender identity ideology’s historically unique capture of US law (which normally prides itself on rationality and on separation of church and state) is due to this tripartite appeal: no decent person wants to feel they are “denying the science,” nor that they are “anti-civil rights,” nor that they are judgmentally oppressing anyone’s “individual expression of their true self.” This seductive combination is allowing a functional (pseudo)religion to become ensconced in laws like Title IX. And predictably, when a government trades liberal, Enlightenment rationality for dogged pursuit of pop-culture spiritual tenets, it is women, children, and homosexuals who suffer the greatest material harms.

Read the whole thing.

Relevant post.

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Love Refuses to Affirm Confusion

Wise and Scrupulous

So says The Economist about the New York Times Bestseller:

Our young people are being placated in place instead of nurtured into adulthood.

I recommend you read this book. The authors wrote an afterword in the summer of 2021 to be added to the second addition but it grew so long that the publishers balked at the cost of adding it to the second addition.

So….

You can find it on-line here. Take the time. It’s worth it.

Afterword Contents.

It has been a tough three years — for universities, for many Western democracies, and for humanity — as we all adapted to a pandemic, an economic crisis, and political turbulence. Our goal in this afterword is to share with you nine things we have learned in the last three years so that you can better understand and respond to the trends that may already be affecting your family, school, workplace, and country.

The afterword has nine sections:

  1. Gen Z’s Mental Health Continues to Deteriorate
  2. It’s Social Media—More Than Screen Time—That Matters For Mental Health
  3. Increasing Persecution on Campus
  4. The Polarization Spiral and the Great Awokening
  5. International Coddling
  6. Corporate Coddling
  7. The Role of Ed Schools
  8. K-12 and the Battle Over Antiracism 3.0
  9. Conclusion: Eternal Wisdom

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Love Refuses to Affirm Confusion

Creating Fragile Children

Lisa Selin Davis in her recent article continues an ongoing theme of this blog; Coddling Generation Safety Blankey.


Young Woman in Profile by Odilon Redon – 1910
National Gallery of Art

Davis, a parent of a gender non-conforming girl, who was frequently mistaken for a boy, has some astute recommendations for “snowplow parents” and the fragile kids they create.

Here are a few graphs.

While some advocates of gender-affirming medicine and gender-identity ideology insist they are saving the lives of vulnerable children, in practice much of what’s taught to kids today about gender—especially the conflation of gender nonconformity with gender dysphoria—suggests to masculine girls and feminine boys that they need to “fix” themselves through medical or psychological interventions that have some irreversible effects, without guaranteed benefits.

There are many possible reasons why this is happening, including the lobbying efforts of transgender and civil rights groups, and the institutional incentives created by federal laws like the recent White House executive order on “affirming care.” But I believe another reason is our national zeitgeist shift toward snowplow parenting, in which parents believe their job is to clear obstacles out of their children’s way rather than to equip them with the skills to navigate those obstacles. We are terrified of our children’s suffering and teach them to be terrified of it, too.

The lessons children are learning about gender in schools, from our culture and on social media, may leave them fragile and thin-skinned, unprepared to withstand pain and conflict and confusion. Take, for instance, misgendering—in the alterworld of Twitter, it’s a worse crime than, say, libeling someone, which is the lifeblood that powers the platform. Children are being taught that misgendering is violence, that every person must be treated exactly as he or she (or they) wishes to be by others or else they’ve experienced discrimination, and that people who violate these rules must be punished, whatever their intent. Children are being taught that feelings are facts. That figurative violence is literal violence.

Most of the time, misgendering means “correctly sexing”—identifying someone by their biological sex, not their gender identity. This can cause a very small percentage of people with intense gender dysphoria deep distress, but doesn’t mean children should learn that they’ve hurt—no, harmed—someone if they misgender them. I don’t want children to be disrespectful, but if they’re disrespected, I don’t want them to melt into a puddle and demand vengeance. I don’t want them to learn that they need to weaken others to feel strong.

Children are learning that sex and sex stereotypes are interchangeable, that rejecting stereotypes means rejecting your body. Or they are not learning about sex stereotypes; the popular gender teaching tool, the Genderbread Person, makes no mention of them. They’re learning that puberty is an aesthetic choice they can make based on their level of discomfort; they are learning that discomfort cannot be withstood.

[emphasis added]


Read the whole thing: The Real Risks of Gender Education

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